A big influence on me was Edward Hopper, because I look at his paintings and you have two or three objects in a room, but they combine to create a mood and a whole story. Suddenly a lamp become important, or a poster or a piano, and you choose more carefully.
I will never understand those hostile responses to Malick, which seem determined to hold the line so that American narrative cinema will not be overrun by avant-garde abstraction, as though there was a flotilla of directors making experimental films on this scale instead of literally just one guy.
As with Django Unchained, what we now tend to refer to as “America’s troubled racial history” is central to The Hateful Eight, though the racial hang-ups attributed to America are naturally filtered through Tarantino’s own, as surely as the streak of podophilia running through his films is no accident.
It is a film of indelible portraiture; the plot, as it is, exists largely to transfer our protagonists (and the camera) between congregations of winos, from gin mills to games of dominos around a flophouse common room’s pot-bellied stove.
The wide-gauge format reached its greatest popularity in the 1950s amid a boom of new innovations intended to reverse the fortunes of foundering Hollywood studios; for a time, they even appeared to have done the trick. But every great reign is followed by an epoch of decadence . . .
Magic Mike XXL is able to express something about catering to fantasy life with such clarity because it deals with the business of female fantasy—or, rather, the prepackaged version of female fantasy filtered through available cultural signs and symbols and enacted in the arena of the strip club.
For many of us, at some point in our upbringing, the movies variously played the part of babysitter, behavioral role model, playground inspiration, and substitute parent. For the six Angulo Brothers of the Lower East Side, stars of The Wolfpack, you might say that the movies were very nearly everything.